The festival of Id-E-Miladulnabi is also popularly known as Barah Wafat the twelfth day. The day commemo-rates the birth and also the death of Prophet Muhammed.  Barah Wafat falls on the twelfth day of the third month Rabi-ul-Awwal in September / October.  Here, Barah or twelve stands for the twelve days of the Prophets sickness.  The celebrations of birthday are subdued, as the day also happens to be the death anniversary of Prophet Muhammed.  The day is marked by holding religious discourses, reading the Holy book of Quran and giving alms to the poor.

Prophet Muhammed

Prophet Muhammed was born in 571 A.D on April 12, in mecca in Arabia.  In 610 AD, Prophet is said to have gained revelations from Allah through the angel that he was His Messenger.  In 622 AD Muhammed along with his followers went to Medina.  This flight from Mecca to Medina is known as Hijrah and marks the beginning of the Islamic era.
By 630 AD, Islam came to be accepted as a religion and Muhammed as ruler by a large number of people.  However, in 632 A.D. Muhammed led the pilgrimage to Mecca, preached his farewell sermon and died soon after.


Barah Wafa does not call for any kind of grand celebrations as the birthday and death anniversary of Prophet Muhammed coincidently falls on the same day.  Hence, Muslims spend this period in spiritual activities. Special prayers meets and discourses on Quran are also organised in mosques to mark the day of Milad.  Learned men and scholars focus their sermons on the life and teachings of the Prophet Muhammed and in spire people to follow the path of good life as shown in Quran.
Hence, the festival gives a chance to people to introspect their deeds and think of ways of being better persons.
Besides, in some places hyms are sung and elegies or marsiyas are recited in memory of the last days of the Prophet. Devout Muslims also perform acts of charity and alms are distributed to the poor and the needy.  Later, people invite friends and relatives for a feast.
In some mosques, however, a ‘sandal rite’ ceremony is performed over the symbolic footprints of the Prophet engraved in a stone.  A stone imitation of Buraq the horse on which Prophet Muhammed is said to have ascended to his heavenly abode is placed near the footprints and anointed with sandal paste or scented powder.  Besides, the house and casket containing this are elaborately decorated.